A Steeple Chase!The Steeple Family in Oldham, from 1790 to 1851
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My Steeple ancestors came to Oldham about 1792, which is corroborated by an entry in Giles Shaw's book, on December 22nd, 1793, in which JOHN Steeple, who founded the line in Oldham, is listed amongst the, "Inn holders and Publicans licensed by the Magisrates", who " .... do thus publicly testify our Attachment to our gracious King and glorious Constitution....." It went on, at length, with more fulsome praise and then, "....... to promise whenever it is in our Power to make known as Enemies of this Country, all Authors, Publishers and distributors of Treasonable and Seditious Writings and do give this further assurance that every Exertion shall be used to prevent in our Houses any converstaion, songs or toasts that may be held out by wicked designing Men to poison the Minds of such honest, industrious Persons, as frequent our dwellings." This was duly signed by 43 licensees in Oldham, and a good number of those from Royton, Crompton, Chadderton, Middleton and Ashton-under-Lyne etc. JOHN is also found in a little booklet called 'Oldhamers in 1799', which was produced at the time. He is listed as having 8 dependants (7 children and 1 adult). 1792, as the date of his arrival, is also supported by the fact that his 4 older children were baptised in Bradbourne in Derbyshire and the later ones, from 1792, in Oldham. He was determined to play his part in helping Oldham's population growth and his wife, SARAH, gave birth to 14 children, all of whom, except for the last (Jane), survived infancy and many lived into their 60s or 70s. Many of these children presented JOHN and SARAH with a gratifying number of grandchildren. |
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Page1 Background To return to the beginning, my 4 X great grandfather, JOHN, came to Oldham from Bradbourne in Derbyshire, apparently of farming stock. Today, it's a most beautiful part of the county. Many of the villages are still small and quite a number of them are 'off the beaten track'. It's difficult to imagine the 'heavy' industry of coal and lead mining; the smelting of iron and lead; quarries and limekilns etc. Derbyshire's mineral wealth included semi-precious stones which were mined for their decorative value. Not to be forgotten are the county's woollen and cotton industries which were in the forefront of early inventions that would help to transform the trade from 'cottage-industry' to huge, steam-driven mills, in the Lancashire towns around Oldham. When we look at the analysis of Derbyshire, in an early 19th century directory, it is also obvious that there were innumerable other manufacturies and industries, both large and small, also developing and expanding as the Industrial Revolution gained momentum. |
Page 2 Arkwright's water frame of about 1769 - necessitating the industry to become factory based rather than 'cottage industry'. (Note from publication: "The introduction of machinery marked a great advance in the industrial development of the country, though the innovation was by no means welcomed by the workers. About the year 1765, a spinning machine - the 'jenny' - was invented, which, at first, set six, and soon afterwards twenty five spindles simultaneously in movement, and could be used in the homes of the workmen. But later machines required to be housed in factory buildings, and thus there sprang up a new system of labour that spread with remarkable rapiditiy") |
Page 3 King George lll (1760 to 1820) |
Page 4 The infant trades and industries had one pressing need, before they could really start to grow, and that was for better transport of goods, both raw materials and the finished products. Canals and good, well maintained roads were the answer. A number of new Turnpike Acts were passed enabling the construction of important new roads including one from Manchester to Oldham as early as 1734 and, by 1794, one from Manchester to Huddersfield via Greenacres. Methodism, originally greeted with suspicion and some rough treatment of the preachers, was finally established in Oldham, and the first Wesleyan chapel built, in 1775. According to his journal, the Reverend John Wesley made his first visit to Oldham in 1779 on Easter Day, the 4th April. He wrote, ".......... was a solemn festival. In the afternoon I preached at Oldham, to such a congregation as I have not seen since I was in the Cornish amphitheatre." He came back to preach in Oldham at Easter the following year, then again in April 1782. At Easter in April 1784, he again preached in Oldham although , " ........ it blew a storm and poured down with rain......" It was 1788 before he returned to preach in Oldham again but, in May 1786, when he was preaching in Yeadon he wrote, "..... such a company of loving children I have nowhere seen, but in Oldham, near Manchester." His final visit was on Good Friday, 2nd April, 1790 when he preached at the new Meeting House, on Manchester Street, and wrote, "The new House would in nowise contain the congregation; but I preached to as many as it would contain ......" It appears that John Wesley made a strong impression on Oldhamers and that the townspeople made an equally strong and favourable impression on the minister. Possibly, JOHN saw all that was happening and understood that better and greater business opportunities would present themselves to anyone in the 'right place at the right time'. Perhaps it was this recognition that prompted him to transport his own family to a township, comprising a number of small scattered hamlets, whose collective population would have risen massively, to 32,000, by 1831. (note: Quoted numbers, from 1790 to 1831, seem to vary widely. Exact figures are hard to establish with accuracy as many just refer to 'Oldham' and don't clarify either the area boundaries, the hamlets included or the information source). |
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Page 6 1789 ................ the Fall of the Bastille in Paris |
Page 7 Although at the time that JOHN came to Oldham the most important occupations were hatting and weaving, the damp climate and readily availabe local coal made a winning combination that was just waiting for the trigger that would make Oldham synonymous with 'cotton' across the world. The coal would fuel the steam engines; the damp would help the cotton fibres cling together, without snapping, in the spinning process. James Hargreaves' spinning-jenny and Richard Arkwright's water-frame (which successfully 'mechanised' the process of preparing the raw cotton for spinning), were already well established in the industry, dating from the last quarter of the 18th century. The spinning-jenny could produce the yarn for the weft and the water-frame produced the stonger yarn for the warps but, the real catalyst for change, in Oldham, was Samuel Crompton's 'mule'. The mule was a combination, of the working principles behind the jenny and the water-frame, which enabled the production of the fine yarns with which weavers could produce the lighter fabrics, the demand for which was increasing. It was the introduction of Crompton's 'mule', and its subsequent modifications, which eventually led to the construction of the enormous cotton spinning and weaving mills, powered by steam engines which, with their tall, thin chimneys belching dirty smoke, are forever associated with Oldham of the middle and late 1800s. Circa 1790 to 1810 Supporters of the principles behind the French Revolution, both in England and in France, were known as Jacobins. In England, patriotism was paramount at this stage and those suspected of being Jacobins were treated with the utmost suspicion and distrust.Enormous numbers of the British population were fearful of the impact of their radical beliefs on the stability of government and the social structure of this country. |
Page 8 JOHN had hardly settled into Oldham, with his family, when 1795 saw a disastrous harvest. The next 5 years saw the harvests also fail in 1799 and 1800. To make the situation worse, the intervening years saw harvests that weren't good enough to compensate. There were serious food shortages, work was disappearing, costs were rising and payment falling. Starvation and desperate hardship was an ever-present reality for the working families of the township. By 1813 SARAH, JOHN's wife, had given birth to his fourteen children, namely AMELIA, William, John, Mary, Elizabeth, Ann, Sarah, Stephen, George, Harriet, Thomas, Henry, Robert and Jane. All but Jane survived infancy. In 1807, his second son, also called John, was the first of his children to marry and his bride was Sarah Pendleton (a farmer's daughter from Thornham). They married at St Mary's, the Parish Church, in Prestwich in 1807. In 1808, on the baptism of their own child Mary, in Middleton, John was recorded as a butcher, living in Chadderton. Fourteen months later, on another baptism entry in Middleton, he was recorded as a butcher living in Tonge. He would remain in Middleton until his death in 1866. Three of his own sons would also become butchers in Middleton. Back in Oldham, and there were well established weekly markets, dating from before 1790 and originally along Main Street (roughly where High Street was in the 1800s). there was also an annual cattle fair. By 1804 the weekly market was established in 'Old Market Place', where it would remain for the next 30 years. On a map of Oldham, dated 1804, The habitation of Oldham is very similar in shape to that of the sketch map of 1756, except that what were once tiny scattered hamlets are now beginning to draw together along the lines of the roads. The more densely occupied areas are still clustered around Market Place, the church and the roads leading away from the hamlets. Sunday schools in Oldham dated back to the mid 1780s when the vicar at St. Mary's, Oldham (the Rev. Thomas Fawcett), together with Messrs. Henshaw and Messrs. Clegg, of local hatting concerns, started a school in the old Grammar School. The schoolmaster was a Mr. Frith, whose main job was to teach the children to write. During the next couple of years Sunday Schools were opened at St. Margaret's in Hollinwood, one at St.Peter's and one by the Methodists. In these schools the children were taught the rudiments of writing and arithmetic. The first steam engine in Oldham is said to be that installed at the colliery of Messrs. Jones & Co., on Broadway Lane, circa 1792. Similarly, the first steam engine used in a cotton mill was installed in 1794 by William Clegg. By 1800 another 6 steam engines had been installed in the town. In the first half of the 19th century the hatting industry, in the town, was strong and continued to flourish, with Thomas Henshaw operating one of the principal businesses. The industry specialised in the making of quality hats made of wool and fur. In 1807 Thomas Henshaw made a will in which he directed that £20,000 should be used to endow a Bluecoat School in either Oldham or Manchester. A year later, in 1808, he added a codicil in which he added a further £20,000 for the same endowment. He took his own life in 1810. The terms of the will required that none of the money in the bequest should be used for buying the land or building the school itself. His will was contested, by his family, on the grounds that he had shown signs of insanity for a period of nine years at the end of his life. The dispute dragged on and by 1827 the interest on the fund had increased its total by £35,000. It was not until 1828 that a subscription list could be opened to raise the money to actually start building the school. Coal was to become one of Oldham's major industries and two Welsh men, John Evans and William Jones, had already acquired colliery rights, in Oldham, before the 1770s and begun to mine coal. They weren't the only ones to see that coal mining would prove very lucrative and, between 1771 and 1813, the number of Oldham collieries grew from 14 in number to 25. Coal mining might have made life comfortable for the proprietors of those mines but the reality of life for the workers below ground can hardly be imagined; children, as young as 6 years old, crawling through the galleries, with chains wrapped around them, dragging the wagons of coal to the lift shaft. Fatalities and accidents were an almost -every-day occurrence. It would take another 2 decades before it was made illegal for children under 10 to work underground. |
Page 9 Oldham's industry and population was growing at an increasing rate and it was soon apparent that what was needed, and needed urgently, was more space, ie., more land on which to expand and build. The eyes of the men of business turned towards the 'common' land, the land which had been held by the community for generations. An Act of Parliament, for the enclosure of six desolate and sparsely inhabited moors, or Commons, namely, Greenacres Moor, North Moor, Lower Moor, Higher Moor, Sarah Moor and Hollinwood Moor, was granted and enacted by 1807. The Lord of the Manor received, by far, the largest entitlement. This effectively removed the rights of ordinary folk to pasture their animals, collect kindling or use the open land for any leisure activites. There was no common land set aside for possible use by the community, as a whole, at a future date. The construction of Union Street was completed in 1810. Up to this date there had been just 7 principal streets: Manchester Street, High Street, Yorkshire Street, West Street, King Street, Henshaw Street and George Street, along with about 30 less significant streets. Although business men were making the most of the opportunities, the working man and his family were still living with the constant struggle of long working hours, just to earn enough to keep food on the table and a roof over their heads. Hours were long, conditions hard and pay was poor. In the mid 1790s, despite all the advances, there were poor harvests and an economic depression which led to inflated prices for staple goods such as flour. In some instances it is more than probably that the situation was exploited by some dealers for personal financial gain. These price increases made flour both scarce and more expensive. Poverty and starvation faced many in the local hamlets and violence erupted from time to time. Provisions dealers had their windows smashed and deliveries of food and grain were hijacked and sold at what was deemed a a 'fair price'. The proceeds were then handed over to the owners of the hijacked consignment. On one occasion, in 1795, after one such incident, the magistrate in Oldham orderd up a troop of light horse and some of the crowd that had gathered were arrested. As they were marched off towards Manchester the crowd tried to rescue them. During this unsuccessful attempt the troops used their swords and fired pistols into the crowd, leaving several seriously wounded. Soon after this incident Publicans in the town received notice that all licensed premises should close at 7pm and people should be off the streets by 9pm unless they had a very good reason to be out. In the years between 1790 and 1810 (and until 1826) the affairs of the group of hamlets that made up Oldham were still administered by the Vestry. This was a committee comprised of the minister and churchwardens together with a number of other officials such as the Overseers of the Poor, and the constable. The Vestry had the responsibility for making sure that the church was kept in good repair, for levying rates for poor relief and the maintenance of the highways. They kept records of baptisms, marriages and burials, and dealt with settlement issues as well as the many other everyday affairs of a parish. All these written records and accounts were kept in the 'Parish Chest'. The Parish Chest was, literally, a chest with 3 different padlocks, the keys of which were held by the minister and two other churchwardens. |
Page 10 Snippets from William Rowbottom's diary for 1790 to 1810: 1790 .......July 26th "This day there was a concert of music at Blackridings, near Cowhill." 1791 ........ January "Several poor families subsisting nearly without coals. It is owing to the gentlemen of Manchester having a dispute with the Duke of Bridgewater." 1791 ...... July 14th " A most dangerous riot broke out at Birmingham owing to some gentlemen celebrating the French Revolution. It was celebrated in manchester, London and most of great towns on the above day" (my note: the riots took place on the anniversary of the storming of the Bastille on July 14th 1789) But it couldn't have been all bad .......... and one of the highlights of the year was the annual rushbearing festival with its noisy celebrations. Fresh rushes were gathered and spread upon the floor of the Parish Church, where they would remain until they were replaced the following year. |